Tuesday, June 26, 2012

Roadblocks and Detours

It was my privilege  last summer to interview Craig Hella Johnson, founder and conductor of Conspirare. This music group is one of Austin’s live music organizations that you won’t see on ACL, but one that actually won a Grammy Award. (They made a cameo appearance at Life in the City a few months ago.) Mr. Hella Johnson developed a unique presentation style that has revolutionized the concept of choral music, no mean fete.

During my years of service on the Austin Arts Commission, I encountered many artists struggling to express their individual artistic visions. Usually they were focused on their own self expression. I heard a very different story from Craig Hella Johnson. He told about facing a concert in which he knew his music would not connect with his audience, his despair at facing the possibility, and his determination to find some way to bridge the gap between Renaissance art and contemporary audiences. Johnson knew in his heart the gift this music had to give, and from personal experience, he understood the barriers that stood between the audience and that gift. He went into retreat at Galveston, determined not to return until he had found a solution. The answer came from his own experience of feeling alienated from a performance of “high art.” Here is his story.

Although he had been well taught as a high school student, when he arrived at St. Olafs University, Johnson was sometimes overtaken with what he terms “museum fear,” a feeling of reticence about his ability to embrace “high music.” This feeling was particularly strong when the campus en masse was attending a performance of Bach’s St. Matthew Passion. “Everyone on campus was attending. I stayed in my dorm room. However, the performance was broadcast live on radio, so I turned it on to listen.”  He noted with proper respect the impressive opening chords, the recitatives and vocal excellence. Then came the chorale, familiar from years of playing organ in a Lutheran church. “Bach in his wisdom and generosity had included an old familiar chorale in this magnificent work.” That moment of touching the familiar in the midst of the grandeur of the Bach oratorio broke through his emotional barrier. “I found myself crying. I threw on my clothes and ran across the campus to the concert.”

From this experience, and his determination to bridge the gap between the audience and the music, Johnson developed a unique style that combines contemporary popular music with the highest of high art, and incidentally put him and his organization on the international map. For Johnson however, it’s all about the invitation, never about himself or his artistic expression. 

As stewards of the kingdom of God, what do we need to do to remove the barriers between unchurched people and the wonderful gift of the grace of God?

Tuesday, June 19, 2012

Discerning and Discovering

I love "Discover" magazine. Every time I pick it up, I'm shown just how miraculous all of creation is. It fascinates me that I can look at a leaf and see a leaf, while a scientist with the aid of equipment and imagination gets to see a whole universe that's invisible to me.

As I read this magazine dedicated to bridging the gap between someone like me and a research scientist, I'm always struck with the scientific pursuit of what is really true, what is so fundamental to the structure of the material world, that it can be replicated in experiments by anyone anywhere and come up with the same conclusion. Now I read that there may be universes in which those things we all agree on as being true about our physical world aren't true at all. There are places where things just don't work the way they do here. What do I do with that bit of information?

In this blog we talk about living a Steward's life as relating with everything and everyone according to it's true nature. Unfortunately, we can't always be sure how to do that. In fact, we disagree as heartily about the true nature of the universe as we do about its creation. Where does this leave the would be Steward?

I hope you aren't looking for an answer here. The best I have to offer is a series of questions. What is the truth of the scripture, not the surface appearance that I can see with my naked eye, but the deep truth? What is the knowledge handed down to me by scholars? What does my Methodist tradition tell me? In the silence of my meditation room, what do I discern in my own stilled mind? What are the results of my actions in the world? For me, the Steward's life is about asking the questions, living the answers, and evaluating the results with faith that once in a while, I'll get it right.

Tuesday, June 12, 2012

Whom do I serve?

When we refer to stewards as caretakers, it's easy to slip into a misunderstanding of relationships. We speak of God, ourselves as stewards, and the world of which we are stewards, making those seem like three distinct entities. We hear this type of language in any caring or serving situation in which we use the word "they." We serve breakfast on Tuesday for the homeless, "them." But Jesus said whatever we do to the least of  his brothers, we do to him. I don't think this was a metaphor. Jesus also described to us the Holy Spirit, God present with us, God living in and among us. From this point of view, there is no they or them anywhere, there is only us. When I serve as a steward feeding the hungry, it is as if my right hand brings food to my mouth to nourish my left hand. When I serve God's community, I am also a part of God's community, so I serve myself. When I care for the world, I care for the creation which is the manifestation of God's creative force. I too am part of that manifestation. I care for myself. Stewardship isn't a noble life lived at one's own expense for the glory of God and service to others. It isn't being a servant bowing in obedience. Stewardship is understanding the true relationship among things, people, and God, and living in accordance with the nature of that relationship.

Tuesday, June 5, 2012

Community Building

We talk a lot about stewardship as caring for things - the earth, the church, resources - but not all caring is material. Stewards care for the community, for the health, strength, vitality, compassion, and life of the community. Everything we say within the community, the attitude we bring to every activity, builds or destroys community. Stewards listen to what is said, observe body language, hear the deep message of their co-community member's words, and act in ways that build community.  Stewards prepare themselves so they know how to react when they hear talk among members that is destructive of community.

St Paul wrote to the Ephesians about community building saying, "Be completely humble and gentle, be patient bearing with one another in love. Make every effort to keep the unity of the spirit through the bond of peace...speak the truth in a spirit of love." (Ephesians 4: 2-3, 15). "Speaking the Truth in Love" by by Ruth Koch and Kenneth Hauck is a good reference for learning these stewardship skills.

FUMC started this weekend with a series of conversations, Holy Conversations, about its future. As with any time of change, there will be some less-than-holy side conversations going on. It is my hope that the Circle of Stewards will be awake and aware and hold its arms firmly but lovingly around this body of Christ as it passes through the necessary pangs of rebirth.